Friday Morning Devotion (Love is Eternal)

8Love never fails. But prophecies will fail, tongues will cease, knowledge will vanish. 9Because we know partially and we prophesy partially. 10But when what is complete comes, what is partial will vanish. 11When I was a child I spoke as a child, I understood as a child, I thought as a child. When I became a man, I put aside childish things. 12For now we see dimly in a mirror, but then face to face. Now I know partially, but then I will know in the same way that God knows me. — 1 Corinthians 13:8-12

We looked at why love was given the priority over lots of wonderful things. Gifts are wonderful, but they must be guided by love. Spirituality is wonderful, but without love to drive it to action, it can be a dead thing. Giving and self-sacrifice are great, but without love to drive them, they are just empty gestures. Even great faith, without love, becomes nothing.

It’s interesting that we often celebrate leaders for their gifts, their spirituality, and especially for their great faith, but we don’t celebrate them for their love quite as often. A preacher distinguished by love may get little attention, unless he also has one of these other capabilities.

A friend sent me a copy of Mark Twain’s “Captain Stormfield’s Visit to Heaven.” Now Twain was often quite an irreverent man, but he caught something of the difference between God’s view and the world’s view. Stormfield is talking to his friend Sandy who has just referred to Sir Richard Duffer, a baronet from Hoboken:

“What, Sandy, a nobleman from Hoboken? How is that?”

“Easy enough. Duffer kept a sausage-shop and never saved a cent in his life because he used to give all his spare meat to the poor, in a quiet way. Not tramps,–no, the other sort–the sort that will starve before they will beg–honest square people out of work. Dick used to watch hungry-looking men and women and children, and track them home, and find out all about them from the neighbors, and then feed them and find them work. As nobody ever saw him give anything to anybody, he had the reputation of being mean; he died with it, too, and everybody said it was a good riddance; but the minute he landed here, they made him a baronet, and the very first words Dick the sausage-maker of Hoboken heard when he stepped upon the heavenly shore were, ‘Welcome, Sir Richard Duffer!’ It surprised him some, because he thought he had reasons to believe he was pointed for a warmer climate than this one.”

That’s a good illustration of how God looks at things differently than we do. God is interesting in what’s real, not what’s showing. The important thing in our life is not how much faith we had, or how powerful our gifts were, how spiritual we appeared to be, how well we knew our Bible, or whether we had all our doctrines in order. The important thing will be whether we used whatever gifts and talents we had guided by divine love.

Our knowledge, Paul tells us will pass away. Our prophecy—it will become old and useless. Think about it! What use will you have for prophecy when you see Jesus face to face. How much of the knowledge that you have accumulated on this earth will crumble to dust before your eyes in the first few moments of heaven?

Love will remain because it is an eternal characteristic of God, the guiding principle of his kingdom. But all our methods, our thoughts, our plans, our dreams will be overcome by the glory of the eternal home God has prepared for us.

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Thursday Morning Devotion (Characteristics of Love II)

4Love is patient, love is kind. It’s not jealous or boastful. It’s not self-important. 5It doesn’t behave indecently, nor does it seek its own way. It doesn’t get provoked. It doesn’t plan evil. 6It doesn’t rejoice in injustice, but it rejoices with the genuine. 7It endures all things, believes all things, hopes all things, is patient through everything. — 1 Corinthians 13:4-7

We’re continuing to look at the characteristics of love in 1 Corinthians 13, and learning just how hard it can be. We can’t just use any old definition of love. There are some amazing ideas out there about what love really is. Indulgence, indiscipline, sexual promiscuity, jealousy, divorce, and other kinds of conflict often are blamed on love.

But Biblical love is different. We finished last time with the statement that love doesn’t seek its own way. Since love calls on us to seek the interests of others, in a love based community, everyone is always cared for by someone (see Philippians 2:4).

Now we find that love doesn’t easily get provoked. This one is a tough one for me and I believe for many other Christians. It is so easy to be provoked to anger by children, spouses, fellow church members, unbelievers who say nasty things about us. But consider the last time you were provoked and ask this question: “Did my getting angry help resolve the situation and make things better?” If I am honest, I must say that my answer is no. Getting provoked just made things worse.

Many of these characteristics of love are hard to live up to, and we can start to feel that we are giving everything away. But what exactly am I giving away if I follow this principle, if I decide to remain calm under provocation? I’m giving up the privilege of making the situation worse than it is and making my life harder than it has to be. Perhaps “not being provoked” is a better idea than I thought.

Love doesn’t plan evil. Now there’s a tough one. This gets us when we’re planning that means of getting back at someone who has hurt us. It’s related to not getting provoked. That’s the starting point. This one relates to staying provoked. Love looks for reconciliation, not revenge.

Love doesn’t rejoice in injustice, but looks for what is true, right, or genuine. God doesn’t see things the way we do, and we should seek to come closer to God’s view, looking at what really is, not what is on the surface. In church this will involve not choosing leaders based on how socially acceptable they are, or how spiritual they appear to be, but rather on their genuine experience with God, as best as we can tell. Looking on the surface is a problem at home, at work, and at church. Rejoicing in injustice also means that we don’t accept something that is wrong just because it is favorable to us. We do our best to see justice done under every circumstance.

Finally, no matter what happens, love can handle it. Guided by love we keep our faith and our hope as we endure whatever comes patiently. Love doesn’t easily get knocked off track. Love doesn’t give up hope.

That’s a challenging set of principles for life. Love is the royal law, the foundation of God’s kingdom. If we make it the foundation of our churches and communities, imagine what life could be like.

Tomorrow we’ll continue looking at the relationship between love and our gifts and talents.

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Wednesday Morning Devotion (Characteristics of Love – I)

4Love is patient, love is kind. It’s not jealous or boastful. It’s not self-important. 5It doesn’t behave indecently, nor does it seek its own way. It doesn’t get provoked. It doesn’t plan evil. 6It doesn’t rejoice in injustice, but it rejoices with the genuine. 7It endures all things, believes all things, hopes all things, is patient through everything. — 1 Corinthians 13:4-7

In two previous devotionals we’ve looked at the importance of love and how it is the guide to our actions as Christians. We have been reminded that Jesus defined love for us through his life. Today we look at some of the characteristics of love.

Love is patient. This is a hard one for most of us. Even when we’re legitimately provoked, if we live according to the principle of love, we will be patient. That doesn’t mean we won’t take action if necessary, but we will not be hasty or thoughtless.

Love is kind. If our lives are guided by love, we will be kind to others, not assuming the worst, and not treating them as they may deserve—in our eyes—but as we would like to be treated. Even better, we will treat them as we know Jesus would like them to be treated.

Love is not jealous. Jealousy drives a great many evils. In fact, love as we see it in the popular media constantly produces jealousy. I love someone, so I am jealous of everyone else. I guard my relationships against others. I look with suspicion on my wife or girl friend’s associations. That kind of love makes me dangerous. That’s why we must always look to Jesus for the definition of what love really means.

Love is not boastful. Love doesn’t rub other people’s faces in its own successes. The person who loves doesn’t have to be the center of attention. He doesn’t have to be the most important person in the room. He’s willing to share his success with the team.

Love is not self-important. It’s so easy to become self-important. A healthy self-esteem annoys the devil, so he tries to pervert it into a sense of self-importance. God’s view is that each of us is important as a child of the king. If we are fulfilling our call in life, however the world rates that call, we can be joyful in that accomplishment. But the world rates importance by comparison to other people. The world will tell you there’s only so much “important-ness” or “special-ness” to go around, so you better make sure you grab your share. Love doesn’t work that way. When we’re guided by love, there’s always enough special-ness to go around!

Love doesn’t behave indecently. I looked around quite a bit for the right English word to use here. You’ll find a great variety in the English translations. The idea here is that love doesn’t behave in such a way as to offend people’s moral standards. If we are guided by love we will not want to scandalize others. Our behavior should not be a stumbling block.

Love doesn’t seek its own way. If we are guided by love we won’t have the attitude of “my way or the highway.” We’ll be prepared to listen, to give consideration to the desires and views of others.

Easy? No, love isn’t easy. We’ll look at some more characteristics tomorrow.

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Tuesday Morning Devotion (The Priority of Love)

1If I speak in languages both human and angelic, but do not have love, I have become like a clanging gong or a clashing cymbal. 2And if I have the gift of prophecy, and know every mystery and all knowledge, and if I have all faith, so that I can remove mountains, but have no love, I am nothing. 3And if I give up all my possessions and hand over my body so I can boast, but have no love, it doesn’t profit me anything. — 1 Corinthians 13:1-3

The key to 1 Corinthians 13 is priority. It’s often so hard to balance love and doctrine or love and exercising the gifts of the Spirit, and even love and our own acts of service and of giving. Some people read passages like 2 Timothy 4:3, about people who don’t want to hear “sound doctrine,” and we make having correct doctrine a priority. Others read passages like 1 Corinthians 13 and decide that doctrine, or good teaching isn’t all that important. Love is all that counts.

You can probably divide up your coworkers in a similar manner. Some are focused on rules of etiquette in the workplace, while others do what comes naturally and believe they are doing well as long as they truly appreciate their coworkers and try to get along. And large numbers of both groups tend to do pretty well. Good motivations can sneak up on us when we practice good behavior, and good behavior tends to result from good motivations. Not 100% of the time, but often!

We often quote 1 Corinthians 13 on its own, and so we look at it in isolation, but this chapter comes in the middle of a great deal of discussion of behavior. Chapter 12 deals with God’s gifts and how they are given to all of us to use for the common good and to carry out the ministry God has called us to. The foundation of the ministry God has called us to, of course, is his call to “love one another as I [Jesus] have loved you” (John 15:12).

Chapter 14 talks about how to behave in worship. What does Paul want us to do there? Do everything to build the body up. Why? Because that is the loving thing.

In these first few verses, Paul lets us know that Love is greater than our knowledge and teaching (mysteries and knowledge), our gifts (prophecy and tongues), our faith, and our extraordinary righteous actions (giving even our own bodies). None of these things are more important than love, even those “sound doctrines.”

But does that mean that these other things are unimportant? Not at all. The problem is that without love at the foundation, everything else goes astray. Without love guiding me, I may use my spiritual gifts in such a way as to drive people away rather than draw them toward God. Unless I’m motivated by love, I may have very sound teachings, but never put them into practice, or even contradict what I teach by the way I behave. Without love, I might figuratively be moving mountains and dropping them on other people’s heads. Without love, I may be making a show of heroism and of extreme giving, but doing so in such a way as to belittle and injure rather than to help.

Without love I am nothing. Without love I may even be a destructive force. It’s not that none of those other things are important. “Let’s forget about spiritual gifts and just love,” says someone. No! That will weaken the expression of love. Express your love through your use of spiritual gifts. “Let’s just love and forget about doctrines.” No! Let love guide the way you understand doctrines, the way you apply them, and the way you teach them.

Love has the priority not because other things are unimportant, but because love is what guides the way we use everything else.

There’s one more important connection. I quoted John 15:12. Notice the last phrase: “. . . as I have loved you.” Love itself has a guiding standard, the love of Jesus shown to us when he came and became like one of us, “tempted in all points as we are” (Hebrews 4:15) and “not ashamed to have us called his brothers and sisters” (Hebrews 2:11). Paul is going to point out some of the characteristics of that type of love in the next few verses. But the key to understanding this type of love is to look to Jesus.

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Monday Morning Devotion (Understanding Love)

1If I speak in languages both human and angelic, but do not have love, I have become like a clanging gong or a clashing cymbal. 2And if I have the gift of prophecy, and know every mystery and all knowledge, and if I have all faith, so that I can remove mountains, but have no love, I am nothing. 3And if I give up all my possessions and hand over my body so I can boast, but have no love, it doesn’t profit me anything.

4Love is patient, love is kind. It’s not jealous or boastful. It’s not self-important. 5It doesn’t behave indecently, nor does it seek its own way. It doesn’t get provoked. It doesn’t plan evil. 6It doesn’t rejoice in injustice, but it rejoices with the genuine. 7It endures all things, believes all things, hopes all things, is patient through everything.

8Love never fails. But prophecies will fail, tongues will cease, knowledge will vanish. 9Because we know partially and we prophesy partially. 10But when what is complete comes, what is partial will vanish. 11When I was a child I spoke as a child, I understood as a child, I thought as a child. When I became a man, I put aside childish things. 12For now we see dimly in a mirror, but then face to face. Now I know partially, but then I will know in the same way that God knows me. 13And now these three remain: Faith, Hope and Love. But the greatest of these is love. — 1 Corinthians 13

At a meeting recently Linda Smith pointed us all toward John 17 and the prayer of Jesus for unity. Unity is achieved when we all practice love toward one another. People will be attracted to us as Christians and challenged by us when we practice the love that God has shown to us. As I was leaving that meeting, rushing to my next appointment, I was listening to 1 Corinthians 13 on CD.

One of our major problems is that we don’t really understanding what love means. I have been accused of being a “love preacher.” This is said by people who want something tougher and more demanding. “None of that soft stuff,” they say. “We want sound doctrine, righteous behavior, obedience, excellent church discipline.

But love is not an easy standard at all. “In this is love, not that we have loved God, but that he loved us and sent his son as a means of forgiveness for our sins.” — 1 John 4:10. Jesus has set the standard of love, and asks us to “love one another.” How shall we love? “As I [Jesus] have loved you!” ( John 14:12).

Now I don’t know about you, but if I was asked to allow myself to be crucified so that someone else could live, I would regard that as a pretty high standard! Yet that is the call. Preaching love is not soft, though it may require you to be soft. Love can and should be the most demanding message you will ever hear from a pulpit or in a Sunday School class.

And this love isn’t just a church thing. It’s for your whole life. It’s for when you’re with your family, your coworkers, your friends and relatives, and with strangers you meet. In each and every circumstance, each and every day, you’re called upon to love that person the way Jesus loved you.

Paul placed 1 Corinthians 13 right between chapter 12 where he talked about the gifts of the Holy Spirit and the Spirit’s presence in the church, and chapter 14, where he talked about how we get along in worship services. It’s no accident that many of the nastiest disputes in our churches come over how one conducts the worship service. Guess where the enemy doesn’t want you when it’s time for church? He’d like you anywhere but at church. Guess what he doesn’t want you to do? He doesn’t want you to study, pray, and worship with your brothers and sisters.

Over the next couple of weeks, I’m going to write a number of devotionals from 1 Corinthians 13, looking at what it means to love one another at home, at work, at church, and at play.

What’s standing between you and your brother or sister?

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Friday Morning Devotion (Always Praying in the Spirit)

(18) Using every prayer and petition, pray in every time and circumstance in the Spirit. Keep on diligently interceding for all the saints. — Ephesians 6:18

Have you ever listened to the testimony of someone who spent hours or even days doing nothing but praying? Did you wonder just how they do that, and why your prayer life seemed so tiny and unimportant beside theirs? If you’ve never felt that way, or if you’re one of those folks who does pray like that, this may not be for you. I’m talking to the people who for various reasons find it difficult. Perhaps your prayers to God are short and to the point. Perhaps you just never seem to get around to prayer time, and fell your spiritual life slipping.

Whatever the cause, you feel that your prayer life is not adequate, it’s not doing the job, and you wish you could get a little bit closer to those tremendously merit filled saints who fast and pray for hours and days at a time, interceding for God’s people.

First let me speak a word of encouragement. There are many ways to lead a life of prayer, that is, a life of communion with God. Long hours of intercession may simply not be your calling. You may not be called to days of fasting. Weeping at the altar may be for other people. Just remember not to use “I’m not called to do that” as an excuse for avoiding things you don’t want to do.

Further, I know that many believe that “praying in the spirit” refers specifically to speaking in tongues. Now tongues is one way to pray in the spirit, but that is not for everyone, nor is it the only way to pray in the spirit. I would suggest that “praying in the spirit” (and notice that in the verse above I capitalized “Spirit”) is simply listening to God and praying in God’s will. Your prayer life will become very powerful when you start praying for the things God wants to do. If you think that sounds boring or weak, if you feel that prayer can only be powerful if God does what YOU want, then maybe you haven’t experienced praying in the spirit, and in God’s will. God will adjust YOU, and you will see powerful things happening all around you.

But how does an ordinary person go about praying “in all times and circumstances” and doing so “in the power of the Spirit?” Let me make some suggestions. These aren’t exhaustive. They are just a way to get you started:

· Start your morning with a prayer of thanksgiving as soon as you wake up. Night people may find this hard to do, because they don’t wake up terribly alert, but it’s worth it. You don’t need to make it complicated. Sometimes I say, “Good morning, Lord,” and leave it at that.

· As you go through your day as you encounter things, offer a one sentence prayer in your mind. If you feel called to pray for national leaders, pray when you listen to the news. Instead of yelling “you idiot” when some leader does something stupid, pray, “Lord, bless _____ with your wisdom.” When your children call, or you see their picture on your walls, offer a sentence prayer of blessing. If you hear about someone in trouble, offer a short prayer for them on the spot. If you hear about something good, say a sentence of thanks to the Lord right then.

· Follow my earlier suggestion about Bible study. Enclose your study time in prayer.

· Most importantly, listen. You might make listening a standard petition for your morning prayer. “Lord, help me to listen to you and obey you today.” The key to a powerful prayer life is letting God into your life to change you and bring you into agreement with his will.

· In the evening, thank God for the day. Us morning people (I’m a morning person) need to pay attention to this. I read in the evening until I’m ready to drop off. It’s easy for me to drift to sleep without remembering to pray, but again, it doesn’t have to be complicated or long.

If you use these few ideas, and many more that God will bring to your mind, you can bracket and blanket your whole day in prayer. In every time and circumstance, be in touch with your creator.

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Thursday Morning Devotion (Let It Change You)

12For the word {message} of God is alive and active, sharper than any two edged sword, piercing to the division of the soul and spirit, bones and marrow, and judging the desires and thoughts of the heart {mind}. 13And there is no creature who is not visible to him, for everything is naked and laid bare to his eyes, to whom we must render an account. 14Since we have such a great high priest who has passed through the heavens, Jesus the son of God, let us grasp our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, since he has been tested in all things in the same way we have, but without sin. 16Let us approach the throne of grace with confidence, so that we might receive mercy and we might find grace in time of need. — Hebrews 4:12-16

Yesterday I talked about praying and reading scripture—making your entire time in Bible study also be a time of prayer. Today I want us to notice some of the specific things about this text. I have often heard Hebrews 4:12 quoted, and commonly we quote the first part—the word of God is alive and active—and possibly the second—sharper than any two edged sword—but then we stop there.

But what follows is important. Swords in Bible times were generally not decorations. They were used for a purpose. This one pierces right down to the center, looking at the way we’re put together. It makes judgments about our thoughts and our desires. You can’t stop it. It will make everything clear. And finally we have to give an account to someone who knows everything, not just whether you’re naughty or nice but even whether you think naughty or nice!

So let me suggest something specific to pray as you open your Bible: Lord, let your word change me.

Lord – Jesus is your savior and lord. You acknowledge that he is the one with the authority in your life.

Word – It’s easy for us to talk about the word, but we have to remember that it is God’s word we’re dealing with. God’s word will not come back without accomplishing what God has sent it to do (Isaiah 55:11).

Change – Let God make the changes he sees are necessary.

Me – This is the key element.

I don’t know how many times in my life I’ve gone to the Bible to find out something for somebody else. Many times I’ve gone to the Bible to find something I can use to correct someone else. Many more times I’ve encountered others who were looking for something in the Bible to use on other people.

Sometimes you have to look things up for other people. People ask me Bible questions and I research the answers. Sometimes someone needs to be corrected, and a person in authority must research the scripture to present the best case.

But the first thing we must do is be corrected by God’s word ourselves. I need to hear from the Lord about what he wants me to change in my life. That is my first task. Only when the Lord has done something in me through the power of his creative word am I ready to minister that word to others.

The word has to go through me when I use it in ministry. I can’t just pluck words from the page and throw them at other people. I have to consume them myself, let them find my weaknesses and move me closer to God. I must let them humble me. Only then can I truly minister God’s word to others.

Let’s pray that God will help us all to be open to his powerful word!

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Wednesday Morning Devotion (Reading and Praying)

12For the word {message} of God is alive and active, sharper than any two edged sword, piercing to the division of the soul and spirit, bones and marrow, and judging the desires and thoughts of the heart {mind}. 13And there is no creature who is not visible to him, for everything is naked and laid bare to his eyes, to whom we must render an account. 14Since we have such a great high priest who has passed through the heavens, Jesus the son of God, let us grasp our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, since he has been tested in all things in the same way we have, but without sin. 16Let us approach the throne of grace with confidence, so that we might receive mercy and we might find grace in time of need. — Hebrews 4:12-16

When I was in graduate school I met a young man from India. Actually, he was about my age, but now many years later I remember him as young. He asked me to do him a big favor. He was hesitant to ask. I wondered what he could be after that he was so hesitant.

Finally he told me. He wanted me to teach him how to drive. He assured me he had read the manual and passed the written test. He had the permit in his hand. He just needed someone to teach him how to drive. Now I had no idea what his background was. My idea was that you grew up around cars, you knew lots of things about them. I’d steered my dad’s car, driven it in and out of the driveway, and so forth. By the time I went to get my license I already knew a great deal about the car.

So we went down to the parking lot next to the library where we both worked. I invited him to take the driver’s seat. “Are you sure?” he asked. I didn’t understand his hesitation. I got him into the driver’s seat. He put the car in reverse and let out the clutch. We flew out of the parking space. We barely missed several cars. By the time I had wrestled the car to a stop, which involved stalling the engine, we were almost on the other side of the parking lot. Miraculously, we didn’t hit any of the cars.

“I told you this wasn’t a good idea,” he said. With further conversation I discovered that he had not grown up with cars. He had no idea how things worked. He had a theoretical knowledge of how each thing worked, but no feel for how the car functioned. We continued his training in a large field.

For many of us, the word of God is just like that young man and the car. We know some of the things it says. We go to it day after day to discover facts and gather information. But far too many of us leave our time with the Bible with a few more facts, but nothing more.

Now commentators debate whether the “word of God” in our text today can be thought of as the Bible, or whether it is the Word incarnate, Jesus. I think the answer is “yes.” It is both. Whether we are looking at Jesus or studying the scriptures, we are dealing with God’s word.

According to our text God’s word is active. It’s going to do things to you. Good things if you let it. How do you get that excitement, that experience of God’s presence as you read? How can you open yourself up to let God change your life as you take in his Word?

Let me just make one suggestion. Try starting with prayer, but don’t say your “Amen” until your reading is complete. Make your reading a part of your prayer in your own mind and spirit. Let God speak directly to you.

Facts are important. But letting God take control of your life is more important.

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Tuesday Morning Devotion (No Partiality)

(8) But if you are fulfilling the royal law from scripture, “You shall love your neighbor as yourself,” you do well. (9) But if you act with partiality, you are committing a sin, and you stand convicted by the law as a criminal. (10) Anyone who keeps the whole law, but fails in one respect, has become guilty of all. (11) For the same person who said, “You shall not commit adultery,” also said “You shall not murder.” So if you don’t commit adultery, but you murder someone, you have become a transgressor of the law. (12) Speak and act as one who is about to be judged by the law that gives freedom. (13) For judgment comes without mercy to the one who has no mercy. Mercy beats judgment every time. — James 2:8-13

I don’t talk about Greek words all that much in devotionals (can you guess that this is Henry?), but I’m going to make an exception today. The Greek word for “partiality” and “showing partiality” in our passage for today refers to look at the surface, at someone’s face or the symbols of status, rather than at the real issues. In this passage it refers in particular to judgments made in the church. To be worthy of the gospel of Jesus Christ, such judgments should be made fairly and without consideration for external factors.

When we talk about partiality in judgment, we tend to think first of bribes. But judgment can be tainted much more easily by our attitudes. A person who is of the “wrong” race for a neighborhood is going to be first to be suspected. I recall one time at church when an African-American gentleman was in need of a ride. The church in question is near the interstate and many transients came through. I had already indicated that I was going where he needed to go, and if he could wait, I would give him a ride.

While I was finishing up what I had to do, our church secretary, who was ready to leave, could not find her church keys. As we were getting more and more frantic searching for the keys, this gentleman started to assure us that he hadn’t taken them. Now the fact is that neither the secretary nor I imagined that he had taken the keys. For one thing, it was impossible for him to have done so. They hadn’t been anywhere near him, and he hadn’t been out of my sight. But he had experienced that suspicion often enough that he was fearful that we would accuse him.

We found the keys, I gave him a ride, and we had a fine conversation as we drove. If we had accused that gentleman of stealing the car keys, we would have shown partiality.

But what about church life? In James’ time one of the key questions was rich vs. poor, and how the church community should react to rich and poor. That is still a relevant problem today. But what about spiritual elites? I have been in churches where there were definitely spiritual elites, people who were deemed generally without spiritual problems. Usually we judge people’s spirituality by appearances. Who goes to the altar to pray the most? Who is in church the most? But we often don’t know the real answers to those questions. Maybe the person who isn’t at the altar is spending a couple of early morning hours with God each day. Would you know it? Or maybe the person who misses church a great deal has work obligations, and spends other times in worship.

We like the visible, stuff we can count and measure. That lets us decide who is good and who is bad. Sometimes we’re also just lazy. It’s easier to judge a whole group of people than to give consideration to each one individually.

Try something special today as you meet people. Pray that God will give you a special insight and let you see them as God sees them. Take a look past the obvious. Don’t be partial. Treat each one according to the perfect liberating law of God.

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Monday Morning Devotion (Double Minded?)

(5) If any one of you lacks wisdom, let him ask from God who gives liberally to everyone, and it will be given to him. (6) But let him ask in faith, not doubting {or ask faithfully, not wavering}, for the one who doubts {or wavers} is like the waves of the sea, blown and tossed around by the wind. (7) A person like that shouldn’t expect to receive anything from the Lord. (8) Such a person is of two minds, unstable in everything he does. — James 1:5-8

Suppose someone goes to the doctor and receives his diagnosis along with a prescription. “Take one pill, four times per day for the next week and you will get better,” says the doctor. If the patient then goes home and never takes the medication, or takes it contrary to the instructions, and does not get well, who is responsible? Has the doctor failed to fulfill his promise of healing? No! The patient has failed to carry out the necessary actions.

I sometimes call this a sure promise, but it is also an example of a promise that comes with a condition. I’m reminded of Solomon, who was given great wisdom and yet had his heart turned to other gods, and left a kingdom ready for rebellion and division behind. A proverb says, “You can lead a horse to water, but you can’t make him drink.” You might apply that here as “You can give someone wisdom, but you can’t make him think!”

James was quite clear about the results. If you doubt, or waver, you’re not going to be wise. Even the wisest course of action won’t work if you don’t carry it out. We often read this as asking with enough belief, enough “believing that God will give the faith to us.” But the word used here encompasses faith and faithfulness, and I believe we’re talking not merely about believing that God can give us wisdom, but sticking with God and using the wisdom that he gives.

Instability is a real problem for Christians. We decide to go to one church, but then we get tired of it and change our minds a few months later. We go to one job, but decide that the influences are not so good, so we switch to another one. We accept a position on one church committee, but a couple of months later we decide our gifts are not so well suited to that one.

Now I’m not telling you that Christians are worse than the world in general on this point. What I’m saying is that very often we’re no better—and we SHOULD be! We have God’s promise of wisdom. We have the accompanying admonition to be stable.

There are also those whose stability becomes insane. One definition of insanity is continuing to do the same thing but expecting different results. There are times when wisdom lies in changing your actions. The question is following the divine wisdom all the time.

I have found in my own life that my problem is not so much choosing to do bad things, as not choosing to do the BEST thing. I say “yes” to many, many requests, and then I add a stack of things that I personally would like to do on top of that, and as a result I end up getting nothing completely done. I think that James is talking here about people like me who need to reform in the focus and stability department. It’s something God is working on in my life.

Are you double-minded? Do you get God’s wisdom and then go with it, or do you settle for something “good” but not the BEST thing God has for you?

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